Clash of Khayber
On 24th of the Islamic month of Rajab in 7 AH, the secure post of Qamous in the incomprehensible tract of Khaybar, 150 km north of Medina headed straight toward Damascus, was bravely caught by the Commander of the Faithful, Imam Ali (AS), who in the wake of overcoming in individual battle the fearsome Israelite warlords, Marhab and Antar, pulled from its pivots the enormous passage that few Jewish strongmen used to open and close.
Blessed Prophet Mohammad (SAWA) needed to attempt the crusade on learning of the plots and seditions of the ever-defiant Israelites, who disregarding the agrees with him were thinking about military measures, including attack on Medina, notwithstanding their subsidizing of agnostic Arab tribes to assault Muslims occasionally.
The Prophet's sudden landing on the scene with some 1,500-odd Muslims found the evaluated 10,000 outfitted Israelite power napping, and constrained the pioneers of different Jewish tribes to consent to pay tribute. Of the strongholds that opposed, the Muslims constrained just about every one of them to surrender after a few weeks of attack.
The primary Israelite post of Qamous, on the other hand kept on holding out as well as its guards headed out with misfortunes the undertakings headed by the Prophet's sidekicks. Finally the Prophet said he would be giving the charge tomorrow to the individual "who adores God and the Prophet and is thusly cherished by God and the Prophet; a bold assailant (Karrar) who never withdraws (Ghayra Farrar)."
On the morning the Prophet conjured the popular expression "Nad-e Aliyyan Mazhar al-Aja'eb" (Call Ali the Manifestation of Wonders). His dear cousin and child in-law, who in view of eye aggravation was not taking an interest in the fight, was brought before him. The Prophet connected his salivation to the Imam's eyes, which were inexplicably cured.
The rest is history, and the Prophet gave reasonable terms to the Jews after surrender, permitting them to live in peace. It is important that before this battle the Prophet had gotten the boundless plantation of Fadak as an issue blessing without the inclusion of arms, Muslims, and threats. On God's summon he offered Fadak to his girl, Hazrat Fatema Zahra (SA), who used to use its salary for the poor and penniless, until it was seized from her by the first and second caliphs.
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