Hazrat Kazim A.S
Kadhimiya Angelic Altar was and is still a abode amidst by the angelic angels, and a acceptable neighbor; admired by advisers and pious people. It is the august breadth breadth kings and sultans angle afore in reverence; breadth the abstract account yields in submission; breadth wishes are able by Allah. It is a atom breadth the Divine Mercy and Blessings descend, by which all hearts are enchanted. Hence, it is aces of getting the affection of Kadhimiya and acme of Baghdad.
It welcomes the visitors, from far and near, who are anxious for it, acclamation them with its domes that are brighter than the sun and its aureate minarets extending top in the sky. It is as if they are calling visitors to the abode breadth wishes are able and prayers are answered with the will of Allah. It is absolutely the abode breadth the afflicted get abatement and breadth the afflicted resort and afresh go aback to their humans in joy…
It is the paradise of Musa Al-Kadhim [AS] and Mohammed Al-Jawad [AS
Preface
SHAHADAT IMAM MUSA KAZIM (a.s) 05-06-2013 such tv by Suchtv Quraish Cemetery, amid at the west coffer of Baghdad, has, over history, acquired a appropriate account and altered grandeur, afterwards the burying of the Imam Musa bin Jaafar Al-Kadhim [AS], and afterwards his grandson Imam Mohammed bin Ali Al-Jawad [AS]. The two angelic graves admiring so abounding hearts for visits, and loyal souls were angry to assemble a arresting architectonics for the two angelic graves.
The groups of visitors who buck adherence to Imamate never able to flow; hence, it was all-important to accept volunteers to serve the Angelic Haram and ensure the superior of casework offered to visitors.
Construction affiliated progressing, in animosity of the catastrophes experienced, till it angry to be a abundant city-limits encompassing a antiseptic Haram actualization as its pole. Later, the city-limits was accepted as Kadhimi Angelic Shrine, Al-Kadhim City, Kadhimiya, and Kadhimain city, all names afterwards the Imam. Though decades passed, this city-limits is still getting visited and inhabited by people.
The architectonics of the Angelic Altar of the two Imams [AS] anesthetized through abounding stages. At the easily of alternating generations, the Angelic Altar has witnessed alternating improvements anytime since. All the humans who wrote on this Angelic City, in general, and the Angelic Shrine, in particular, advised the renovations of the building.
Among those who wrote on this accountable was the arresting bookish Sheikh Mohammed Aal-Yaseen in his book (History of the Kadhimi Shrine) which was accounted to be the a lot of admired bequest that advised the history of this angelic city-limits and, therefore, was alleged as a advertence to address these lines.
The architectonics of the Kadhimain Angelic Altar is a arresting one in which the art of the Islamic architectonics and the Muslim ability of adroitness and adroitness are embodied. Heaps of gold, argent and apply coruscate in every ancillary of it. On the walls and ceilings beam the tiny mirrors cautiously adapted calm to bout the added surrounding decorations, speaking for themselves, apery a masterpiece, absolutely incomparable in the apple of architecture.
These represent the aspect of the minds of hundreds of artists and architects over altered times and from altered places, who exerted their utmost, apprenticed by their acceptance in their Imams. These minds were accurate by abundance of bags of affluent humans including kings, sultans and merchants in adjustment to accept this House of Allah constructed, abnormally if this abode contains two tombs for two associates of Ahlul-Bait [AS]. The after-effects of these minds and diplomacy concluded with this a lot of adored building.
Khadhimiya at a Glance
In 145 H. (approx. 762 AD), Al-Mansoor, the Abbasside caliph, started the foundation of the annular city-limits "Baghdad". Architectonics completed, as anecdotal by Al-Khateeb Al-Baghdadi, in 146 H, admitting the abundant wall, the moat that amidst the city, and added requirements were able in 149 H.
Finishing the architectonics of the city, Al-Mansoor assigned the breadth adjoining to his city-limits from the arctic as a cemetery. Perhaps, he assigned it to be clandestine for his own family, and later, it was alleged "Quraish Cemetery", and sometimes referred to as "Hashim Clan Cemetery". In his book Al-Irshad, Sheikh Al-Mufeed declared that it was a cemetery endemic by Hashim Clan and the notables in general.
The aboriginal man active in that cemetery was Jaafar s/o Al-Mansoor, the Caliph, in 150 H. (approx. 767 AD). Afresh burials affiliated in the cemetery.
On 25th Rajab, 183 H. (approx. 31st Aug., 799 AD), Imam Musa Al-Kadhim [AS] was berserk to afterlife by Al-Sindi bin Shahik, beneath orders from Haroon Al-Rashid, the Abbasside caliph. His authentic body was taken to Quraish Cemetery for burial, and his angelic tomb is amid at the aforementioned place, accepted afterwards as Kadhimiya.
Some historians mentioned that he was active in a abode that he purchased before, aural the said cemetery.
Al-Kadhim's tomb was afresh acclaimed for the name "Babul-Tibn Tomb", apropos to Babul-Tibn commune which was amid to the east, in the about of the River Tigris. Moreover, the abbey adjoining the tomb was aswell alleged "Babul-Tibn Mosque".
At the end of Thul-Qi'da, 220 H. (approx. 25th Nov., 835 AD), Imam Mohammed Al-Jawad [AS], the grandson of Imam Musa Al-Kadhim [AS] was murdered and active next to his grandfather.
The breadth began to be more inhabited, afterward the burying of the two Imams. Apprenticed by their able acceptance in the two Imams, humans began to abide about the tombs, for accouterment protection, administering and abode for the advancing visitors
The accession about the tombs represented the basis of Kadhimiya City; besides the actuality that the bounded website of Quraish Cemetery neighbored the River Tigris, added villages and rural areas and orchards. Moreover, the clay in that breadth was fertile.
The actual accounts accessible on the Aboriginal Abbasside Era, accompaniment that this breadth witnessed accelerated development and became inseparable allotment of Baghdad, or even a commune of it. Hence, it became densely busy with a lot of buildings, as in added districts of Baghdad.
In 334 H. (approx. 835 AD), Mu'izil-Dawla Al-Buwaihi controlled the government of Baghdad. One of his achievements during his administering was the architectonics of the Kadhimi Altar in a admirable way. He assigned some soldiers from Daylam to activity account and advance security.
A aftereffect of advancement aegis and addition Quraish Cemetery to Baghdad was that humans in abundant numbers started to appear on Fridays and on religious occasions such the anniversaries of the affliction of Imam Hussein [AS] and Ghadeer Day and the like.
Throughout alternating periods of history, the city-limits was apparent to floods, abnormally in 367 H., 466 H., 554 H., 569 H., 614 H., 646 H., and 654 H. (approx. 977, 1073, 1159, 1173, 1217, 1248 and 1256 AD respectively). The 614 H. flood abominably damaged the Kadhimi Altar architectonics and the city. Al-Nasir Liddenillah started reconstructing the amercement acquired by the flood. He aswell congenital a new bank for the Altar in 614 H.
The Abbasside Era delayed and the city-limits affiliated to be a altered commune with acceptable barrio and densely inhabited, accepting a abundant bank and added requirements of any added city-limits including houses and population. It had aswell two arch men authoritative the diplomacy of the Angelic Altar and the city-limits besides the arch man of Allawis (descendents of Prophet Mohammed).
In 656 H. (approx. 1258 AD), the Mongolian army besieged Baghdad and it was active on Monday, about the 18th Muharram. The activity was accompanied by a amount of sabotages and disasters.
With the accession of the 8th century, the city-limits had abundant stepped advanced in progress, booming with citizenry and visitors. Hamdallah Al-Mustawfi, from the alpha of the 8th Hijri Century, declared the city-limits saying: "It is a baby city-limits of a ambit of about six thousand steps, with a citizenry of six thousand people.
At the alpha of the 10th Century, Kadhimiya entered its new era in agreement of centralized authoritative independence. The city-limits became of a acclaimed article and played its own role in the accepted affairs. In 914 H. (approx. 1508 AD), Safawis active Iraq. Shah Ismael Al-Safawi visited Kadhimiya and gave orders to set up a appropriate administering for the city, and an Islamic cloister headed by a adjudicator with the appellation (Sheikh Al-Islam). He aswell ordered to re-construct the Kadhimi Altar in a baroque way, and assigned salaries for the admiral and agents of the Shrine.
In 1302 H. (approx. 1884 AD), Brag. Hidayat Pasha, administrator of the 6th Military Corps of Turkey ordered to install a board arch arch beyond the River Tigris to hotlink Kadhimiya and Aadamiya. In this way, Kadhimiya was affiliated to the eastern allotment of Baghdad too. In 1318 H. (approx. 1900 AD), the cornerstone of Kadhimiya Sarai (governmental administering offices) was laid.
Over its continued lifetime, Kadhimiya gave bearing to a abundant amount of Advisers of Fiqh, writers, poets, intellects, and physicians. The city-limits aswell had a amount of religious schools which offered classes in Islamic sciences. They were abounding of acceptance and teachers. The a lot of arresting academy was Mohsin Al-Aaraji Academy which was founded at the appearance of the 13th Hijri century. The city-limits aswell had some abundant libraries, abounding of references and manuscripts. It was said that the aboriginal Iraqi rock columnist was founded in Kadhimiya in 1237 H. (approx. 1821 AD). This accomplishment came at the top of the bookish activities account of the city-limits in the aboriginal allotment of the thirteenth century.
The a lot of acclaimed political attitude of Kadhimiya City-limits was the one taken during the Aboriginal Apple War appear the British activity of Iraq. On 20th Thul-Hijja, 1332 H. (approx. 8th Nov., 1914), the notables of Basra alleged the religious advisers of Kadhimiya for help. The advisers appear a Fatwa (religious order) that the angelic defence is binding on every Muslim.
On Tuesday, 12th Muharram, 1333 H. (approx. 30th Nov., 1914), the bookish Sayyid Mehdi Al-Haydari accompanied by some fighters larboard for the battlefield. The able humans of the city-limits aggregate to see off the advance of Jihad. The advancing advisers from Najaf and Kerbalaa branch for the battlefield were able-bodied accustomed and apparent off to the battle.
The British army active Kadhimiya on the 17th Jamada Ola, 1335 H. (approx. 11th March, 1917). Hence, a continued Ottoman activity age concluded to alpha with addition occupation. Afterward the British occupation, Kadhimiya did not stop activity adjoin the occupiers with all actual and moral admiral available; a actuality which was bright in Miss Bell's belletrist if she wrote: "There's a accumulation of these worthies in Kadhimain, the angelic city, 8 afar from Bagdad, bitterly pan-Islamic, anti-British". Philip Ireland, on the added hand, declared that the anti-British activity in Kadhimiya was so able that the religious advisers threatened that all those who vote in favor of the British activity would be advised apostate.
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Aboriginal construction, anon afterwards the affliction of Imam Musa Al-Kadhim [AS] in 183 H. (approx. 799 AD)
Second construction, afterward the activity of Baghdad by Mu'izil-Dawla Al-Buwaihi in 336 H. (approx. 947 AD).
Third construction, in the year 450 H. (approx. 1058 AD), afterward a blaze in 443 H. (approx. 1041 AD), in the deathwatch of a bigoted movement which concluded with afire the angelic shrine. This third architectonics is alleged Al-Basaseeri Construction.
Fourth construction: By Majdul-Malik Al-Qummi in 490 H. (approx. 1097). It was not absolutely architectonics in the broadest faculty of the word; In fact, some new utilities were added to the beforehand construction.
Fifth construction: Al-Nasir Liddenillah architectonics in 575 H. (approx. 1179) and the years that followed. In fact, it was an amplification with a lot of utilities added during and afterwards the continued administering of Al-Nasir. This was the final and the a lot of majestic architectonics anytime able during the Abbasside age.
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In 769 H. (approx. 1367 AD), Sultan Uwais Al-Jala'iri reconstructed the Altar which was abounding of cracks due to alternating after-effects of floods. He congenital two domes and two minarets and ordered to accept two marble boxes placed on the Angelic Graves. He aswell ordered to adorn the Haram (the interior) with blush tiles on which some Suras of the Angelic Quran were inscribed.
In 914 H. (approx. 1508 AD) throughout the afterward years, Shah Ismael Al-Safawi, afterwards accession in Baghdad, started the architectonics and advance of the Angelic Shrine. He ordered to aggrandize the courtyard, pave the galleries with marble, accept two board boxes placed on the two Angelic graves. The able autogenous of the Haram and its exoteric edges were busy with blush tiles on which verses of the Angelic Quran and some dates were inscribed. He ordered to add two minarets, so that minarets would be four instead of two. Addition adjustment was issued for the architectonics Al-Safawi Abbey (currently alleged Al-Jawadain Mosque), a admirable abbey to the arctic of the Haram, anon affiliated to it. Some added requirements were able such as carpets, lanterns, application of some servants, Quran reciters and Muazins (Prayer callers). Thus was the architectonics of the anatomy of Haram, courtyard and galleries. It is the aforementioned anatomy that we acquisition today.
In 941 H. (approx. 1534 AD), Sultan Suleiman Al-Qanooni baffled Baghdad afterwards removing the Safawis' reign. He issued an adjustment to complete some of the accessory requirements which were not able by the Safawis.
In 978 H. (approx. 1570 AD), the minaret at the north-east ancillary of the angelic architectonics was constructed. The foundations of the four aloft minarets had been already laid during the Safawis' reign.
In 1032 H. (approx. 1622 AD), Shah Abbas the Great, Al-Safawi, active Baghdad again. He visited the Kadhimain Altar and issued an adjustment to clean what was broke by wars and ataxia and negligence. He aswell ordered a huge animate anatomy to be installed to awning the two boxes as aegis adjoin lootings that ability action during battles or attacks by the tribes adjoin the city. Due to political astriction amid Iran and Turkey at that time, the accession of the animate anatomy was delayed and it alone accustomed in 1115 H. (approx. 1307 AD).
In 1045 H., Shah Safi bin Abbas Al-Safawi, fabricated some renovations in the Shrine's building, abnormally deepening the foundations of the aloft minarets.
In 1207 H., plan was accepted with architectonics in beheading of orders issued by Agha Mohammed Shah Al-Qajari to abide the plan disconnected by the Safawis. The architectonics of the three added aloft minarets was accomplished. A advanced courtyard encompassing the Haram from three sides, the eastern, southern and western, was constructed. The Abundant Abbey was annexed to the Haram from the north. The breadth of the courtyard was laid out as it is begin today.
In 1211 H. (approx. 1796), Shah Fath-Ali-Shah undertook added works afterward the afterlife of Al-Qajari, including: block the interiors of the two domes with gold, enamel, and black bottle pieces. All the walls were busy with tiny pieces of mirrors anchored on copse starting from the strips on which Quranic verses were inscribed up to the ceiling.
In 1229 H. (approx. 1814 AD), the two domes and the four baby minarets were gilded. This was the a lot of important accomplishment of that Shah.
In 1255 H. (approx. 1839 AD), the baby Iwan (gatehouse) of access to the arcade of the southern balustrade was gilded and it was sponsored by Manujahr Khan who was accepted as Mu'tamad Al-Dawla.
Aswell in 1255 H., Sultan Mahmood II, beatific the Prophetic Blind to the Angelic Altar as a present. The blind was fabricated of abstract cottony and was laid to awning the graves on Al-Qadr Night, during Angelic Ramadhan of the aforementioned year.
In 1270 H., Nasiruddin Shah Al-Qajari, the King of Iran, beatific one of the arresting advisers of the time, Sheikh Abdul-Hussein Al-Tahrani, accepted as Sheikh Al-Iraqain, to Iraq to administer the beheading of absolute architectural affairs for the Angelic shrines including renovations, restorations and beautifications. He accepted him abounding ascendancy to act and absorb finances.
In the year 1281 H. (approx. 1864 AD), architectonics started at the Kadhimain Altar including the alien walls of the Haram; these were coated with asphalt artery and the architectonics of a beam was accurate by 22 columns. This was alleged (Babul-Murad Porch). The abundant abode of this balustrade was gilded. Addition beam was complete and accurate by 14 columns, to the west and was alleged Babul-Qibla Porch. Works were able in 1285 H. afterwards assuming all appropriate renovations. Afterwards that the Angelic Altar absolutely became aberrant in art, aesthetics, addition and perfection.
In 1296 H. (approx. 1879 AD), Prince Farhad Merza Al-Qajari, the uncle of the King of Iran Nasiruddin Shah donated funds to absorb on a massive activity including the architectonics of analytical vaults for burials, blanket the four aloft minarets with gold starting from the atom breadth the Muazzin (prayer caller) stands up to the peak, and the architectonics of a top bank for the courtyard consisting of two floors. Along the arena attic of the bank were congenital 76 apartment surrounding the courtyard. Two huge alarm building were installed aloft the two capital gates (Babul-Qibla and Babul-Murad). All these works were able in 1301 H. (approx. 1883 AD).
These two clocks were removed due to their abundant weights that ability affect the architectonics of the two gates. One belfry was afterwards complete for a alarm amid to the appropriate of Babul-Qibla and it is advised one of the a lot of arresting appearance of Kadhimiya Angelic Shrine. This belfry consists of a aboveboard abject with four walls, all tiled with asphalt artery on which verses of Quran were inscribed, busy with Islamic arabesque. On anniversary ancillary of the four walls of the tower, a alarm was mounted.
In 1332 H. (approx. 1914 AD), the western balustrade (called Quraish Porch) was constructed. The beam was accurate by 18 columns and busy with arabesque. Al-Aala Sura was absolutely inscribed on the asphalt bricks.
Khatima
Today, afterward the asleep administration which paid no absorption to the angelic places, including Kadhimain Altar which was about absolutely alone and larboard to deterioration, the Angelic Altar appropriate renovations and maintenance. With the Will of Allah, the loyal believers started projects of architectonics and development and plan undertaken by the Secretary Accepted of the Angelic Altar is still afoot. The said projects amounted to about 100 projects, including but not bound to:
Maintenance and re-gilding the tombs of the two Imams [AS], replacing the tomb metal structure, accretion the Haram, aliment of the tomb metal structures of Sheikh Al-Mufeed and Sheikh Al-Toosi, replacing the argent and board gates of the porches with aureate ones which are nine in number, architectonics of a new courtyard to the arctic over an breadth of 7000 aboveboard meters, tiling the arena of the courtyard, tiling gatehouses with accept tiles, advancement the apartment of the courtyard and admiral rooms, architectonics of the gates and entrances of the courtyard, installing new three gates, the activity of Sahib-Al-Zaman courtyard to the west, Imam Ali courtyard which is adjoining to the new accustomed courtyard, and the bathrooms project.
These connected projects aim at the aliment and development of this Angelic Abode which is more visited by Muslims from all over the world. So there was a abundant charge to accomplish new account and germ-free utilities, in the beginning of which was the broadcast courtyard to the north, so that the anytime accretion amount of visitors would be appropriately served; back our adage is "To serve visitors is our honor".
Holy Shrines
Description of the Angelic Altar of Imam Ali
(peace be aloft him )
Derived From Valuable Actual Sources
Many arresting actual sources as able-bodied as Arab and adopted travellers allocution about the characteristics of the architectonics of the angelic altar of Imam Ali ( accord be aloft him ), decidedly during the administration of Baron Saffi, grandson of baron Abbas I , who cared actual abundant for the architectonics and advance of the antiseptic shrine.
During the time of this king, the altar was characterized, in allegory with added architectures, by its grandeur, accurateness of planning and architectural skill, a accomplishment which is still hasty to the engineers of the present time. They are puzzled, clumsy to apperceive the abstruse abaft such a admirable construction, congenital by architects and accomplished builders at that time, that the apex time can alone be bent through the effective architectonics of the angelic altar throughout the year.
What still hasty to them is the a lot of adroit assurance of the sunlight animated over the antiseptic shrine. It is adapted with top accurateness and amazing skill. Similarly, the three surrounding walls are fabricated with the aforementioned accurateness and acumen to denote to phenomena whose affidavit are not accepted yet. There are still added secrets to be abundant out afterwards in accession place.
Now, the aboriginal bank is 17 m top and 77 m continued pointing arise the arctic while it is 72 m continued arise the west. It is congenital of two layers that are according in the amount of the vaults (i.e. angled roofs) and rooms, which are one hundred in number.
This bank is erected annular an about aboveboard acreage alleged the Sahn (the courtyard) and coated with white marble in adjustment to actualize adored beauty. What makes it even added adored are the ornaments fabricated by accomplished labour and artificers in such a way that they would allure the absorption of every accession into the place, and ample him/ her with account and admiration.
The alfresco of the bank is busy with alluringly coloured stones and the edges are engraved with some alleged verses from the Koran accounting in arresting handwriting.
The top attic of the bank is committed to the abode of advisers of Islamism and their teachers. Some apartment are still accepted by the names of those who acclimated to reside in once. One of the rooms, breadth the atonement Ardabeely ( God may absolve his soul) acclimated to reside in, is still locked, and no one anytime capital to absorb it afterwards him.
The balustrade (or Ruwaq , in Arabic) is amidst from all abandon by what is accepted as the Ruhba (i.e. a collapsed breadth accessible to all abandon except to the west, breadth it is covered with a top roof that is accessible to air in the average with a annular gap. At the eastern end of the Ruhba lies the Bahu (i.e. a anteroom for accessible affairs and dining, etc.).
In the gilded vault, the beam and walls are coated with authentic Ibrezian gold. At the bend of the vault, there are two minarets, the ambit of anniversary is 8 m . with a bore of 2.5 m.; the abject of anniversary minaret contains 4000 aureate artery (see Past of Najaf. P: 52). These two minarets are 35 m . high; at the top of anniversary there are admirable inscriptions of some verses from the Friday Sura in the Koran.
On both abandon of the aboideau there, there is inscribed a Persian composition in acclaim of Amir al-Mu'minin accounting by Sayyid 'Arafi (died in 999 A .H.). This can be acutely told from the brand of the one who inscribed the poem, Mohammad jaafar el- Asfahani, breadth he recorded the date mentioned above. However, this has been removed by adjustment of the aloft administration of Saddam Hussein.
On the aforementioned gate, there are four curve of balladry accounting in Arabic, to the appropriate of the gilded accessory of the gate. As anon as you access into the aboideau there will arise two curve of balladry on the larboard and accession two on the right.
When you attending carefully at the top of the vault, you will apprehension the date by which the Threshold (in advertence to the angelic altar as a whole) and the two minarets were gilded, by adjustment of Sultan Nadir Shah.
The alien faces and beam of the balustrade are anesthetized with the finest shapes of bottle absorption the accomplishment and art of the artificer who fabricated them.
This balustrade contains 3 doors; one opens to the arctic adverse to the Toosi's Gate. In band with it there is accession aperture that opens to the south adverse to the Ka'aba (in Mecca ), and a third aperture in the gilded basement (see ibid: 52-3).
The third bank is of the aforementioned acme as the added two walls. It surrounds a aboveboard breadth of 13 m . long, in the average of which there lies the honourable tomb. Hence it is alleged the 'Holy Field'. The alfresco of the bank is busy with all accomplishment and splendour with the finest mosaic, and anesthetized colourfully with admirable ornaments.
The attic is paved with bland marble in accession to its sides, which are covered with the finest marble at an arm's breadth from the ground.
The bank contains 5 doors; two accessible arise the west pointing to the arch of the tomb, but not accessible to the porch. According to Jaafar Mahbouba (Najaf in the Past and Today, P: 53), those two doors had been removed and replaced by an old argent abrade which acclimated to be aloft the angelic tomb. However, he does not acknowledgment why they were removed. Beyond these doors, there is a window fabricated of copper. Arise the east, there are two added argent doors at the anxiety administration of the tomb. The fifth one which is fabricated of chestnut lying abaft the tomb. It is these doors that acclimated to be arch to and out of the angelic field. Nevertheless, this door, the fifth one, was removed in 1366 A .H. and replaced by the added two that had been at the arch administration of the tomb.
In the average of the antiseptic acreage stands the abstract tomb beneath a box fabricated of adored wood, bizarre with ivory and inscriptions from the angelic Koran, and amidst by two grates, one fabricated of adamant and the added fabricated of silver.
Sublime over the bank stands the adored dome, argent with gold. It is 35 m . top with a ambit of 50 m ., its bore is about 16 m . The ambit from the top of the arch to the roofs of the Sahn (the Courtyard) is 42 m . The amount of the artery use in the masonry of the arch is 13000 ones, as was adumbrated by Shaikh Murtadha el- Gailani el-Najafi in 1363 9see ibid:55).
Some appearance of the Altar (or the Threshold , as it is alleged sometimes in advertence to the angelic altar as whole) accept been removed during the administration of the aloft regime. These are the curve of balladry inscribed at the top of the gate, ahead mentioned, and aswell the aureate belt surrounding the dome, etc
Holy Shrines
Why the Tomb of Amir al-Mu'minin (PBUH) was Hidden
The abhorrence and animosity of the Quraishis appear Imam Ali ceramics abundant because of his attitude in the aboriginal Islamic wars whereby he dead their fighters and VIPs in aegis of Islam. Therefore, they were cat-and-mouse for every adventitious to yield animus and advance him. Moreover, cipher was in agnosticism in what Bani Ummayyad and afterwards Bani El-Abbas ability do in their acrimony to Amir el-Mu'minin and the beginning of his tomb. Hence, he recommended camouflage his tomb lest it should be exhumed and bedridden as he knew that affairs would be in favour of Bani U'mmayyad afterwards on. In this respect, it is declared (Farhat El-Ghary, P:25) that:
This apprenticed that he should be entombed secretly for abhorrence that Bani 'Ummayyad and their assembly and the Khawarijits [the Outsiders] would disclose the tomb so that Banu Hashim (a affiliated area to which Imam Ali belongs) would not acquire that and they ability action for it; something which he himself had banned in his life, so how could he be acquiesce it afterwards his death?
The Sayyid Bin Tawous goes on adage that “in camouflage the grave, there were numerable allowances we do not apperceive in details". Simultaneously, Bin Abbas retells that" the agent of God (PBUH) told Ali that the acreage of Kuffan would be honoured by the latter's tomb …, afresh Ali said in wonder, Oh, Agent of Allah, a tomb in Kuffan? The Astrologer answered, Yes, Ali; you'll be entombed aloft Kuffan amid the Ghariyain and the white walls [or Rocks] (Ibid; 37-8).
Hence, according to Muntakhab El-Tawarikh (i.e. A Selection of Dates) (P: 291), if Bani 'Ummayyad became the rulers of Islam themselves, El-Hajjaj El- Thaqaffi, an Iraqi prince during the ‘Ummayyad reign, ordered to dig 3000 graves aloft Kooffan, i.e. in Najaf, analytic formthe Imam Ali's corpse.
In appearance of the aloft mentioned, no one knew the area of the tomb except his sons and birth (peace be aloft them) and those entrusted a allotment of his supporters and proponents from the Shiites.
The Revelation of the Honourable Tomb and its Graces
The sons and birth of Amir el-Mu'minin (PBUT) committed to the will of their ancestor so that the area of the antiseptic tomb remained alien to everybody except to a assertive amount of the abutting supporters.
After Bani 'Ummayyad administration had collapsed down, and Bani El-Abbas taken over, ambuscade the tomb was no best the case, and the abstruse began to be appear to the a lot of affectionate a allotment of the Shiites who believed in God and his messenger, admired and followed the messenger's breed in their charge to the angelic ballad in the Koran. "Say, I do not ask for fee for the bulletin but affection to the ancestors ".
At that time, the tomb, according to arresting actual sources, was just a albino mound.
It is declared that Dawood Bin Ali El-Abbasi (died in 132 AH.) approved to apperceive the abstruse of the tomb, so, he beatific a mission of some of his accurate servants, a allotment of these there was a atramentous man accepted for his ample concrete strength. They began digging until they accomplished a solid bedrock that chock-full them from accomplishing so. Then, they asked the atramentous assistant to get down the dug aperture to try his luck in digging. As anon as he set a draft to the rock, he heard a abundant sound. He hit the bedrock afresh and afresh until they heard him shouting and calling for advice to get him out. They approved to apperceive what was traveling on, but, the atramentous assistant did not absolute a word. He kept bashful in dismay, and afresh his beef began to scatter. This account accomplished Dawood Bin Ali who captivated his accord and reburied the grave putting a board box over it. Since then, abounding changes and aliment were done to the tomb.
First, the Architectonics of the Tomb by Haroon El-Rashid
This is advised to be the aboriginal architectonics of the tomb, done by the Abbaside Caliph, Haroon El-Rashid. According to Umdet El- Talib (i.e. The Trusted Source for the Scholar) (P: 42), the acumen that the Absolutist ordered to body up the tomb was that the closing was out, one day, hunting at a area aloft Kufa and there were abundant zebras and deer about the place. Whenever he beatific out his hawks and dogs for hunting, the chased animals took apartment at a albino bank whereby the hawks and dogs would burden from. This happens several times so that the Absolutist became abundantly surprised. He approved to apperceive what was traveling on. So, he alleged for experts and those absorbed in such affairs in Kufa. They told him that beneath the mound, there lies the grave of Amir al- M'minin, Ali Bin Abi Talib.
The absolutist abrupt to arouse the a lot of accomplished masons and artificers and ordered them to body a arresting arch over the abode with four gates. They acclimated red adobe in architectonics it up and put a blooming jar on top of it, while they congenital the altar with white artery (for added advice accredit to Irshad el- Kuloob, i.e. Guidance of Hearts) by El- Daylami; Riyadh el- Siyaha, (i.e. Meadows of Tourism) by Zainul Abidin el- Shirawani; and Nizhat el- Kuloob, (i.e. The Hearts' Picnic) by Ahmedolla el-Mustawfi.
It is account adage that all arresting sources of history are of the assessment that Haroon el-Rashid was the aboriginal who appear the clandestineness of the tomb and congenital it up, acceptance pilgrims to appointment it.
Second, the Architectonics by the Sagheer Da’iya (i.e. the Little
Herald)
This is done on adjustment of Mohammad Bin Zaid Bin Mohammad Ismail Bin el-Hassan Bin Zaid Bin el-Hassan accepted as the Little Herald. He was baron of Tabrstan for added than seventeen years and afresh dead in 287 AH. He ordered to body a dome, a bank and a acropolis with seventy arches.
It is account advertence that the architectonics of the altar can be advised to be as a abstract abnormality if you apperceive that Imam Jaafar Assadiq (PBUH), a brood of the prophet, told his assembly about it with every detail tens of years afore then.
Throughout afterwards periods, some aliment and additions took abode to the building, as those fabricated by Omar Bin Yahya of Kufa (see el-Noori, Mustadraq el-Wasa'el, P:3/435). Moreover, Ibn Hawqal states in his book entitled, Suret el- Ardh (i.e. Image of the Earth) (P: 43) that there had been about-face of the altar afore that of Adhud el-Dawla. Similarly, Abul Hayjaa' Abdulla Bin Hamdan besieged the abode absolutely and ordered a great, abstract arch to be congenital over the tomb, with doors accessible to all admonition (see Ibn Abul Hadeed, Nahjul Balaagha, 2/ 54-64).
Third, the Architectonics by Adhud el-Dawla
The altar was admired as the admiration of architectonics at that time. It is declared in Irshad el-Kuloob (Part II, P: 148) that Adhud el-Dawla ordered to clean the old building. He active the a lot of accomplished masons and architects. He fabricated a admirable masonry which remained until the year 338 AH. (see Riyadh el- Siyaha, P:309). However, it is mentioned in The History of Tabrstan (P: 224) that it remained until the year 753 AH.
Ibn Battouta, the traveller, adherent a accomplished allotment of his adventure to allocution about Najaf which he visited in 727 AH. He describes the boondocks and its markets and schools, and the backing that the Honourable Sahn contains. Afresh he speaks about the keepers of the altar and what they do to the visitors (pilgrims) advancing from assorted areas. Furthermore, he gives a abounding description of the blind lamps and the Mastaba (i.e. the terrace) and the actual with which it was coated. He aswell mentions its acme and the tombs begin there, adage that "they affirmation that one of these tombs is that of Adam (PBUH), the added is that of Noah (PBUH), and the third is that of Ali Bib Abi Talib (God Be Pleased with Him). In addition, he describes the pans fabricated of gold and argent abounding with rose water, musk and fragrances of assorted types and how the visitors dip their easily in them to rub their faces for blesses.
No one can abjure the favour that Adhud el-Dawla acquired in the architectonics of the Shrine. But, added Buwayhiyin princes and ministers, and aswell the Hamdaniyins forth with some of Bani el- Abbas who were affectionate to the astrologer and his breed had aswell done repairs, restorations, developments and aesthetic touches to the architectonics of the shrine.
Holy Shrines
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