Abbas ibn Ali (AS)

Abbas ibn Ali (AS)

Abbas ibn Ali was the child of Ali ibn Abu Talib and Fatima binte Hizam, normally known as Ummul Baneen. Abbas is especially worshipped by Shi'a Muslims for his devotion to his relative and third Shi'a Imam, Hussain ibn Ali, his admiration for the Ahl al-Bayt, and his part in the clash of Karbala. Abbas was hitched to Lubaba binte Obaidullah ibn Abbas ibn Abdul Muttalib.

He had three children, and their names are Fazal ibn Abbas, Qasim ibn Abbas, and Obaidullah ibn Abbas. Two of them were executed amid the Battle of Karbala. The family genealogy of Abbas ibn Ali was succeeded by Obaidullah ibn Abbas. Obaidullah then had five children. The names of Abbas ibn Ali's grandsons were Abdullah ibn Obaidullah, Abbas ibn Obaidullah, Hamza ibn Obaidullah, Ibrahim ibn Obaidullah, and Fazal ibn Obaidullah.

It has been recorded that that the Angel Gabriel educated Muhammad what might happen to his grandson Husayn ibn Ali at Karbala.[1] Muhammad, Fatima Zahra, and Ali were disheartened by this, so Ali longed for a child to help Husayn ibn Ali at Karbala. He asked his sibling, Aqeel ibn Abu Talib, to scan for a wife from gallant plunge. Aqeel called attention to Fatimah Kelabiya better referred to know as Ummal Baneen, who was plunged from the respected genealogy of Hezam ibn Khalid ibn Rabi'e ibn Amer Kalbi. [2] Ali ibn Abu Talib did not wed Ummal Baneen (or some other lady) amid the lifetime of Fatima Zahra. [3]

Hazrat Abbas' (A.S.) identity 

Hazrat Abbas (A.S.) is one person whose coming was anticipated with awesome intensity and reckoning. The Holy Prophet (S.A.W.A.) forecasted his unparalleled boldness. Hazrat Ali (A.S.), a man of few needs and needs, none the less fancied him. Janabe Zahra (S.A.) alluded to him as her own particular child. Imam Hasan (A.S.) presented him as his partner and supporter. Imam Husain (A.S.) broadcasted about him, 'might my life be relinquished upon you'. What's more, once Hazrat Abbas (A.S.) was conceived the Ahle Bait (A.S.) took incredible pride in him and his exceptional attributes. 

Aside from the five infallibles (A.S.) from the 'Occurrence of the Cloak', even the Imams (A.S.) discussed Hazrat Abbas (A.S.) in a most worshiping way. Imam Zainul Abedeen (A.S.) offered affirmation to his raised status. Imam Jafar Sadiq (A.S.) familiar him as 'Abdus Saleh and one with vision and prescience and Imam Mahdi (a.t.f.s.) has sent his welcome upon him.

Conception & Early Life

Abbas ibn Ali ibn Abu Talib was conceived on Shaban 4, 26 after Hijra (AH). He was the child of Ali ibn Abu Talib, and Fatimah bint Hizam. Abbas had three siblings, Abdullah ibn Ali, Jafar ibn Ali, and Usman ibn Ali. Abbas experienced 34 years. It is said that he didn't open his eyes after he was conceived until his relative Husayn ibn Ali took him in his arms. Abbas took in the craft of war from his dad Ali who was the most unsafe warrior of all times. [4]

Abbas never viewed himself as equivalent in rank or stature to his stepbrother Husayn. In actuality, Abbas considered his stepbrother Husayn to be his expert. Abbas did not care for anybody working for Husayn with the exception of himself. This commitment can be gaged by the accompanying occasion: At the Mosque of Kufa, Ali ibn Abu Talib, Husayn, Qanbar (a friend of Ali), and Abbas were sitting. Husayn requested that Qanbar bring water in light of the fact that he was parched. Abbas halted him and said, "I will bring the water for my expert myself". Abbas was youthful around then. [4] [5]

Skirmish of Siffin

Abbas' presentation as a fighter was in the skirmish of Siffin. In 657 CE, Abbas' dad Ali - protector of Islam (the Caliph of the time) and Muawiya ibn Abi Sufyan, legislative leader of Syria & adversary of Islam, were secured a battle for Islam. One of the fundamental skirmishes of this contention was at Siffin - a spot close to the Euphrates stream. [6]During the course of the fight, Abbas entered the war zone wearing the garments of his dad, why should known be a destructive gifted warrior.

Abbas murdered numerous officers on the other side with his lightning swordship. Therefore, Muawiya's officers mixed up him for Ali on account of his comparable destructive specialty of war. Nonetheless, Ali himself soon showed up on the war zone. Muawiya's officers were surprised to see him, and were befuddled about who the other individual was. Ali then presented Abbas by saying, "He is Abbas, (The Moon of the Hashimi family ]])". [4][5]

Skirmish of Karbala 

Abbas demonstrated his devotion to Husayn at the Battle of Karbala. Subsequent to succeeding his dad Muawiya ibn Abu Sufyan as Caliph, Yazid ibn Muawiyah obliged Husayn to vow loyalty to him. Husayn declined to do as such. In 60 AH (680 CE), Husayn left Medina, with a little gathering of his associates and family, to go to Kufa. The populace of Kufa said that they would bolster Husayn in the event that he guaranteed the Caliphate. In transit, Husayn and his gathering were captured. They were constrained into an alternate route and touched base in Karbala on the 2nd of Muharram, 61 AH. Husayn's camp was encompassed and cut off from the Euphrates waterway. The camp came up short on water on the 7th of Muharram. [7]

Abbas advanced as Commander 

On the 10th of Muharram, Abbas was requested by Husayn to bring water from the Euphrates waterway for the little parched youngsters. [8] . A percentage of the Yazid's troopers came against abbas on his approach to stream yet were executed becauses of Abbas' aptitude in perilous swordship. Yet, one of the foe harmed Abbas by covering up in the trees. Abbas lost both his arms in the war. He couldn't succeed bringing water for little parched kids and kicked the bucket on his approach to waterway. on the passing of Abbas, Husayn was in tears for eternity. The little chaidren never requested water after the demise of Abbas and remaind parched and sileent till they were executed or oppressed by the foes of Islam. ( yazid and his barbarous power ). Husayn proclaimed him "Saqqa" (One who brings water). [9] [10]

Abbas and burrowing of well 

On the 8th & 9th of Muharram, Husayn declined to send Abbas to battle for water. Abbas was to a great degree avid to battle. Husayn requested that Abbas burrow a well. Abbas and a percentage of the Banu Hashim men started burrowing. Yet, there was no achievement. [11][12][13] [11]

Abbas, Qasim ibn Hassan, and Ali Akbar ibn Husayn 

On the eve of tenth Muharram Hussain was going through a camp in which his nephew Qasim ibn Hassan, his child Ali Akbar ibn Husayn and sibling Abbas were sitting and were examining a matter. He remained adjacent to the camp and heard their discussion. Ali Akbar was stating that tomorrow he will be the first individual to yield his life on Husayn. Abbas cross examined him and said "You are the child of my Master. By what method would you be able to battle before me"? Ali Akbar answered "Uncle, you are the quality of my dad. In the event that you go first and pass on my dad will be obliterated. Furthermore you are the administrator and the officer ought not go first".

Abbas answered to Ali Akbar, "nephew! A child is the light of his dad eyes. In the event that you pass on initially, my sibling will be visionless. Above all else, I can't stand to see you passing on". Qasim was listening to the discussion, and answered, "My dear Uncle! What's more, my dear sibling! I will continue first so that the quality & vision of my uncle Hussain remains, and I am additionally a vagrant". Husayn then entered the camp and held Qasim in his arms and answered "Goodness, my nephew absolutely never view yourself as vagrant. 

I am similar to your dad." Abbas was not prepared for anybody entering war zone before him. At that point, Husayn disclosed to Abbas, "We have not entered Karbala for war". He said "We could win on the grounds that we have Banu Hashim men like you. Notwithstanding, our central goal here is to serve Islam and now Islam obliges our penance. We are here to yield our lives for this immaculate & honorable religion." [14]

Battle and Death 

The Euphrates stream was possessed by Yazid's Army to keep the camp of Husayn from getting water. Shias accept that Abbas, as a result of his expertise and boldness, could have; assaulted Yazid's armed force, involved the stream, and recovered water for the camp alone. On the other hand, Abbas was not permitted to battle. He was just permitted to get water. Hence, he went to the waterway to get water for Husayn's 4 year old little girl Sakina bint Hussain.[12] Sakina was extremely connected to Abbas, who was her uncle. To her, Abbas was the main trust in getting water. 

Abbas couldn't see her parched and crying "Al-Atash" (the thirst). [4]. At the point when Abbas entered the combat zone, he just had a blade and a sack for water in his grasp. When he had made it to the waterway, he began filling the pack with water. Abbas' faithfulness to Husayn was great to the point, that Abbas did not drink any water in light of the fact that he couldn't bear the possibility that Sakina was parched. Subsequent to assembling the water, Abbas rode back towards the camp.

In the event that you will clear the eye I will have the capacity to see you and satisfy my last biting the dust wish. My second wish is that when I bite the dust, you ought not convey my body to the camp. I had guaranteed to convey water to Sakina and since I have fizzled in my endeavors to bring her water, I can't confront her even in death. In addition, I realize that the blows that you have gotten since morning have everything except squashed you and conveying my body to the camp will be burdensome work for you. 

My third wish is that Sakina may not be conveyed here to see my predicament. I know the affection and fondness she is has for me. Seeing my dead body lying here will slaughter her." Husayn satisfied his wishes. Husayn approached him for one final thing. Husayn said, "Abbas, I too have a wish to be satisfied. Since adolescence you have constantly called me Master. For once at any rate call me sibling with your withering breath." Abbas shut his eyes while rehashing, "Husayn my sibling, my Imam". [4

Shia antiquarians say that this was the first run through in his life that he called Husayn his brother.[15] He was killed on Friday, 10th Muharram 61 Hijri on the banks of the waterway Euphrates). Subsequently, he is called Hero of Al-Qamah (another name for the stream Euphrates). His passing is by and large grieved on the 7th night of Muharram. Shia Muslims grieve the passing of all saints of Islam connected with Husayn in the month of Muharram, the first of the Islamic logbook, for the most part in the initial ten days. See Remembrance of Muharram. Likewise, it has been recorded that Abbas killed 2415 warriors upon the arrival of Ashura. [16]

Unforgiving Attitude with his Body 

After the clash of Karbala finished, the dead assemblages of the killed warriors were lying about without heads. The adversary strengths chose to run their steeds over the bodies. They did this keeping in mind the end goal to give most extreme conceivable harms to the families of Muhammad and Ali.

Grave 

Abbas was covered at that ground where he tumbled from his steed in Karbala, Iraq. A great many explorers visit the altar and pay respect to it consistently. The genuine grave of Abbas is underneath the masoulem, and is available in the place of worship. Natural impacts have brought on the Euphrates waterway's course to change. About 1400 years after the clash of Karbala, the stream is streaming over the grave of Abbas, making a circle around it. It is said that the Euphrates has come to Abbas now. [17]

Honorific Titles 

A rundown of titles given different individuals are as per the following:

Abu al-Fadl Abbas(Lang. Farsi, Translation "Father of ethicalness") 

Abul Qasim (Lang. Arabic, Translation "Father of Qasim") 

Abu Qurba (Lang. Arabic, Translation "The proprietor of the skin of water") 

Shahen Shah-e-Wafa (Lang. Urdu, Translation "Sultan of Loyalty". Given by Shia's fitting in with the Indian Subcontinent) 

Qamar Bani Hashim (Lang. Arabic, Translation "Moon of the Hashemites". His dad, Ali ibn Abu Talib declared this title amid clash of Siffin) 

Quality of Husayn 

Alamdar (Lang. Farsi, Translation "Banner carrier". Husayn reported this title amid clash of Karbala) 

Saqqa (Lang. Arabic, Translation "Who Fetches Water". Sakina bint Hussain called him through this title amid the skirmish of Karbala.) 

Afza sh-Shuada (Lang. Arabic, Translation "Most Superior Martyr") 

Babul Hawa'ij (Lang. Arabic, Translation "The way to satisfying needs". As per Shi'as, three persons are granted with this title (Abbas ibn Ali, Ali Asghar ibn Hussain, and seventh Shia Imam Musa al Kazim). [18][2]

Steed of Abbas 

Abbas was given a steed named "Auqab" (Eagle) .[20] This stallion was utilized by Muhammad and Ali. This steed was displayed to Muhammad by the King of Yemen, Saif ibn Zee Yazni, through Abdul Muttalib. The ruler considered the stallion to be vital and its prevalence over different stallions was apparent by the way that its genealogical tree was additionally kept up. It was at first named as "Murtajis". The name "Murtajis" originates from Arabic name "Rijis" which means thunder (lightning). Muhammad renamed it to "Auqab". Muhammad gave that stallion to Ali and later on Ali offered it to Abbas. [20] [21]

References 

____________

1 The Martydom of Imam Husain (RA). Retrieved on 2006-06-30.

AhlulBaits (as) Before Adam (as)

Here are a portion of the Hadees which says that the Spirits(Ruh)/Lights(Noor) of Ahlulbayt(as) were made before production of Adam(as) from Clay:

Ali ibn Muhammad has described from Sahl ibn Ziyad from Musa ibn al-Qasim ibn Mu'awiya and Muhammad ibn Yahya from al-'Amrakiy ibn Ali by and large from Ali ibn Ja'far from abu al-Hassan Musa (a.s.) who has said the accompanying:

Imam abu 'Abdallah (a.s.) has said, 'Allah, the Most Holy, the Most High, made us and He made our creation the best. He shaped us and made our the best. He made us the treasurers of in His sky and His earth. For us the tree talked and with our love Allah, the Most Holy, the Most High, is worshiped. Had we not been in presence Allah would not have been worshiped.

[Source: Al-Kafi, Vol. 1 Pg. 193]

[Note: Authentic Hadees according to Chain of portrayals. Mirat Al-Uqool - Allama Majlisi Vol. 2, Pg. 349]

Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - might God be satisfied with him - portrayed that Muhammad ibn Khalid al-Hashemi cited Al-Hassan ibn Himad al-Basry, on the power of his dad, on the power of Abil Jarud, on the power of Muhammad ibn Abdullah, on the power of his dad, on the power of his progenitors that God's Prophet (saww) said:

"Both Ali and I were a solitary light close God four thousand years prior to he made Adam. At the point when God made Adam, God set this light in his loins and exchanged it through him starting with one era then onto the next era until it came to the loins of Abdul Mutalib. At that point God took it out of Abdul Mutalib's loin; separated it into two sections; put one section in Abdullah's loins; and set the other part in Abi Talib's loins. Consequently, Ali (as) is from me and I am from Ali (as). His tissue is from my fragile living creature and his blood is from my blood. Whoever adores me will likewise cherish Ali (as). Whoever is Ali's adversary will be my foe."

[Source: Al-Khisal - Sheik Sadooq, Vol. 2 Pg. 172 ]

Ahmad ibn Muhammad has described from Muhammad ibn al-Hassan from Muhammad ibn 'Isa ibn 'Ubayd from Muhammad ibn Shu'ayb from 'Imran ibn Ishaq al-Za'farani from Muhammad ibn Marwan who has said the accompanying:

"I heard abu 'Abd Allah (as) say, 'Allah has made us from the light of His significance. From that point He molded our structure from a saved and shrouded earth under the Throne. At that point He made that light to live in that mud. We were then a Nooraani (light) animal of the individual species. He has not put anything as an offer from that which we were made in any other person. He has made the spirits of our Shi'a from our mud and their bodies from a safeguarded and concealed earth from beneath that mud. Allah has not put anything as an offer of that which they are made in anybody aside from the prophets. Along these lines, our adherents and we turned into the individuals. Whatever remains of the individuals got to be rabble for the flame and to the flame."

[Source: Al-Kaafi, Vol.1 Pg. 389]

The Arrivals pt 01 Proof from the Holy Quran by 4GodThenNoreagaaa
The Arrivals pt 02 Mind Control: featuring... by 4GodThenNoreagaaa
The Arrivals pt 04 Proof of the Antichrist's... by 4GodThenNoreagaaa
The Arrivals pt 05 Architecture Energy by 4GodThenNoreagaaa
The Arrivals pt 06 The Battle for Human Energy by 4GodThenNoreagaaa
The Arrivals pt 07 Pharaohs of Today by 4GodThenNoreagaaa
The Arrivals pt 08 Shocking Evidence of the... by 4GodThenNoreagaaa
The Arrivals pt.09 (Hashemsfilms).mpg by DajjalArrival
The Arrivals pt 10 The New Worldy Order by 4GodThenNoreagaaa

Husayn ibn 'Ali

Husayn ibn 'Ali

Al-Husayn ibn 'Ali Sayyidu'sh-Shuhada 

(Peace be Upon him) 

Name: al-Husayn. 

Title: Sayyidu'sh-Shuhada'. 

Agnomen: Abu 'Abdillah. 

Father' s name: 'Ali Amir al-Mu'minin. 

Mother's name:Fatimah (Daughter of the Holy Prophet). 

Conception: In Medina on Thursday, 3rd Sha'ban 4 AH. 

Passing: Martyred in Karbala' (Iraq) at 57 years old, on Friday, 10th Muharram 61 AH and covered there.

In the House of the Holy Prophet, which displayed the best picture of both the universes - the paradise and the earth- a youngster who profited humankind as though he was a Divine Impression mirroring the earth, was conceived on one of the evenings of the month of Sha'ban. His dad was Imam 'Ali, the best model of generosity towards his companions and the most daring against the foes of Islam, and his mom was Hadrat Fatimah, the main girl and offspring of the Holy Prophet, who had as generally recognized, acquired the characteristics of her dad. Imam Husayn, is the third Apostolic Imam. At the point when the uplifting news of his introduction to the world came to the Holy Prophet, he went to his girl's home, took the recently conceived tyke in his arms, presented adhan and iqamah in his privilege and left ears separately, and on the 7th day of his introduction to the world, in the wake of performing the customs of 'aqlqah, named him al-Husayn, in consistence with Allah's charge. 'Abdullah ibn 'Abbas relates: "On the very day when Imam Husayn was conceived, Allah requested holy messenger Gabriel to plunge and salute the Holy Prophet on His Behalf and all alone.

While plummeting, Gabriel ignored an island where the holy messenger Futrus had been exiled because of his deferral in executing a commission doled out by Allah. He was denied of his wings and ousted to the island where he stayed for quite a while begging and loving Allah and requesting His pardoning. "At the point when the heavenly attendant Futrus saw Gabriel, he got out, " Where are you going, O Gabriel?' To this he answered, " Husayn, the grandson of Muhammad is conceived, and for this very reason Allah has told me to pass on His congrats to His Apostle.' Thereupon, the holy messenger said, " Can you convey me likewise alongside you? Might Muhammad prescribe my case to Allah.' Gabriel brought the holy messenger alongside him, went to the Holy Prophet, offered congrats to him in the interest of Allah and himself and alluded the instance of the heavenly attendant to him.

The Holy Prophet said to Gabriel, 'Request that the holy messenger touch the assortment of the recently conceived kid and come back to his spot in Heaven.' On doing this, the point re-acquired his wings immediately and commending the Holy Prophet and his recently conceived grandson, climbed towards the Heaven. Hasan and Husayn, the two children of the Holy Imam 'Ali ibn Abi Talib and Hadrat Fatimah, our Lady of Light, were regarded and venerated as the 'Pioneers of the Youths of Paradise' as expressed by the Holy Prophet. The Holy Prophet Muhammad, peace be Upon him and his offspring, had transparently forecasted that the confidence of Islam would be safeguarded by his second grandson Husayn, when Yazid, child of Mu'awiayh, would try to wreck it. Yazid was known for his malevolent character and brutish behavior.

He was known as the most vulgar of men. The individuals having known and comprehended the character of Yazid, framed a pledge by which Mu'awiyah couldn't choose Yazid as his successor. This endeavor was given by Mu'awiyah to Imam Hasan from whom Mu`awiyah had grabbed force. Mu'awiyah disregarded this endeavor and named Yazid who succeeded his dad. Promptly as he came to power, Yazid started acting in full understanding with his known character. He began meddling in the essentials of the confidence and honed each bad habit and naughtiness unreservedly with the most noteworthy level of exemption but held himself out as the successor of the Holy Prophet, requesting constancy to himself as the main aide of the confidence.

Paying faithfulness to Yazid was out and out recognizing the fallen angel as Cod. In the event that a heavenly identity like the blessed Imam Husayn had consented to his power, it would be really prescribing the demon to mankind set up of Cod. Yazid requested fidelity from the Holy Imam Husayn, who could have never consented to it at any expense. The individuals dreading demise and demolition because of the despot had respected him out of trepidation. Imam Husayn said that come what- ever might, he would never respect the villain set up of God and fix what his granddad, the Holy Prophet had built up. The refusal of the Holy Imam to pay fidelity to this beast, denoted the begin of the mistreatment of the Holy Imam. Accordingly he had resigned to Medina where he drove a confined life. Indeed, even here he was not permitted to live in peace, and was compelled to look for shelter in Mecca where additionally he was severely annoyed, and Yazid plotted to murder him in the very regions of the considerable haven of Ka'bah.

So as to defend the considerable haven, Imam Husayn chose to leave Mecca for Kufah only a day prior to tile haj (journey). At the point when approached the purpose behind the secretive takeoff from Mecca previous the pioneer  age which was just the following day Imam Husayn said that he would perform the current year's journey at Karbala', Offering the penance not of any creatures, but rather of his friends and relatives and some unwavering companions. He identified the names of his friends and relatives who might set out their lives with him in the considerable penance at Karbala'. The populace of Kufah becoming weary of the tyrannic and sinister principle of Yazid, had composed countless letters and sent emissaries to Imam Husayn to come over and issue them direction in confidence. In spite of the fact that Imam

Husayn knew a definitive end of the welcomes, he as the incredibly picked Imam couldn't decline to give the direction looked for. At the point when the Holy Imam with his escort had come to karbala', his stallion bafflingly halted and would not move any further. Upon this the heavenly Imam proclaimed: "This is the area, the place where there is sufferings and torments." He landed from his stallion, and requested his devotees to stay there saying: Here should we be martyred and our youngsters be slaughtered. Here should our tents be smoldered and our family captured. This is the area about which my granddad the Holy Prophet had anticipated, and his prediction will positively be satisfied." 

On the 7th of Muharram water supply to the lmam's carnp was cut and the torment of thirst and appetite began. the heavenly Imam's camp comprised of women, honest youngsters including children and some male individuals from the Holy prophet's family; alongside a little band of some loyal companions of Imam Husayn who had decided to pass on with the Holy Imam, battling against the demon for the reason for Allah.

The Day of 'Ashura (10th of Muharram): 

At day break the Imam looked over the armed force of Yazid and saw 'Umar ibn Sa'd requesting his strengths to walk to- wards him. He accumulated his devotees and tended to them in this manner: "Allah has, this day, allowed us to be occupied with a Holy War and He might compensate us for our affliction. So set yourselves up to battle against the adversaries of Islam with persistence and resistance. O children of the honorable and self-regarding persons, be tolerant ! heath is only a scaffold which you must cross subsequent to confronting hardships to achieve Heaven and its delights. Which of you don't care to go from this jail (world) to the elevated royal residences (Paradise ) ? " Having heard the Imam's address, every one of his mates were overpowered and shouted out, "O our Master! We are trouble prepared to safeguard you and your Ahlu 'I-hayt, and to give up our lives for the reason for Islam." Imam Husayn conveyed from his camp one after an- other to battle and penance their lives in the method for the Lord. In conclusion, when every one of his men and kids had set out their lives, Imam Husayn brought his six-month old infant child 'Ali al-Asghar, and offering him all alone hands, requested some water for the infant, biting the dust of thirst. The thirst of the child was extinguished by a savage harmed bolt from the animal's strengths, which stuck the infant's neck to the arm of the powerless father. Finally when the six-month old child likewise was killed, Imam Husayn tended to Allah: "O Lord! Thy Husayn has offered in Thy way whatever Thou hath favored him with. Favor Thy Husayn, O Lord! with the acknowledgement of this penance.

Everything Husayn could do till now was through Thy help and by Thy Grace." Lastly, Imam Husayn came into the field and was slaughtered, the subtle elements of which unfeeling butcher are grievous. The strengths of Yazid having murdered Imam Husayn, cut and disjoined his head from his body and raised it on a spear. The disjoined leader of the Holy Imam started celebrating Allah from the purpose of the spear saying, 'Allahu Akbar'. "All superbness be to Allah Who is the Greatest!" After the wholesale, unfeeling and most severe butcher of the Holy Imam with his unwavering band, the assistance  less women and youngsters alongside the feeble child of Imam Husayn, Imam 'Ali Zaynu 'l-'Abidin, were taken hostages.

A few Sayings of the Holy Prophet During his Lifetime with Reference to Imam Husayn: 

1. Hasan and Husayn are the Leaders of the Youths of Paradise. 

2. Husayn is from me and I am from Husayn, Allah becomes friends with the individuals who     get to know Husayn and He is the foe of the individuals who bear animosity to him. 

3. Whosoever wishes to see such a man who lives on earth however whose respect is             respected by the Heaven- occupants, ought to see my grandson Husayn. 

4. O my child! thy tissue is my fragile living creature and thy blood is my blood; thou       craftsmanship a pioneer, the child of a pioneer and the sibling of a pioneer; thou workmanship an otherworldly guide, the child of a profound aide and the sibling of a profound aide; thou workmanship an Apostolical Imam, the child of an Apostolical Imam and the sibling of an Apostolical Imam; thou craftsmanship the father of nine Imams, the ninth of whom would be the Qa'im (the last trustworthy profound aide). 

5. The discipline delivered on the killer of Husayn in Hell would be equivalent to a large portion of the aggregate discipline to be forced on the whole delinquents of the world.


6. At the point when the Holy Prophet educated Hadrat Fatimah of the affliction in store for his grandson, she begin sobbing uncontrollably and asked, "O my dad ! at the point when might my child be martyred?" "In such a basic minute," answered the Holy Prophet, "When neither I nor you, nor 'ALI would be alive." This complemented her sadness and she asked once more, "Who then, O my dad, would celebrate Husayn's affliction? " The Holy Prophet said, "The men and the ladies of a specific group of my supporters, who will become friends with my Ahlul-Bayt, will grieve for Husayn and remember his affliction every year in consistently."

Ibn Sa'd describes from fiery debris Sha'bi: 

Imam 'Ali, while on his approach to Siffin, went through the desert of Karbala', there he halted and sobbed bitingly. At the point when investigated with respect to the reason for his sobbing, he remarked that one day he went to the Holy Prophet and discovered him sobbing. When he solicited the Apostle from Allah in respect to what was the reason which made him sob, he answered, "O 'ALI, Gabriel has quite recently been with me and educated me that my child Husayn would be martyred in Karbala', a spot close to the bank of the River Euphrates. This moved me so much that I couldn't help sobbing."

Imam Mahdi A.S by Blackhorse935

Imam Hasan (A.S)

Imam Hasan (A.S)

Al-Hasan Ibn 'Ali al-Mujtaba 

( Peace be Upon him ) 

Name: al-Hasan. 

Title: al-Mujtaba. 

Agnomen: Abu Muhammad. 

Father's name: 'All Amir al-Mu'minin. 

Mother's name: Fatimah (little girl of the Holy Prophet). 

Conception: In Medina on Tuesday, 15th Ramadan 3 AH. 

Demise: Died at 46 years old, in Medina on Thursday, 28th Safar 50 AH; covered in Jannatu 'I-Baqi, in Medina.

Imam Hasan was the eldest child of Imam 'Ali and Hadrat Fatimah. At the point when the Holy Prophet got the content news of the conception of his grandson, he went to the place of his cherished girl, took the recently conceived kid in his arms, presented adhan and iqamah in his privilege and left ears individually, and in agreeability with Allah's summon named him al-Hasan.

Adolescence: 

The primary period of seven years of his earliest stages was honored with the generous support of the Holy Prophet, who talented him all his extraordinary qualities and embellished him with Divine information, resilience, knowledge, abundance and valor. Being reliable by conception and finished with great learning by Allah, his understanding had an entrance to al-lawhu'I-mahfuz (the Guarded Tablet on which the exchanges of humankind have been composed by Allah for all time everlasting). The Holy Imam quickly got to be acquainted with all the substance of any wahy (Qur'anic verses) uncovered when the Holy Prophet would unveil it to his partners. To the considerable amazement of the Holy Prophet, Hadrat Fatimah would regularly present the accurate content of a recently uncovered wahy before he revealed it actually to her. When he asked, she would illuminate him that it was Hasan through whom she had taken in the Revelation.

Recognition of Allah: 

The Holy Imam committed himself to requests to God in such wealth, that all the appendages utilized in surrender exhaust scars and impressions of his Sajdah (surrender). The majority of the evenings were spent on the petition to God floor covering. The feeling of his assimilation and embarrassment in petitions to God to Allah were in such sincere that he would shed removes abundantly from trepidation of Allah. While performing thorough cleansing, he trembled with the apprehension of Allah and his face developed pale at the season of requests to God. His sincere contemplation in the offering of petitions to God and his great ingestion in unifying fellowship with Allah would render him altogether oblivious to his surroundings.

Imamate: 

The downfall of the Holy Prophet was trailed by a momentous time when the Islamic world (under the false governing bodies) came in the grasp of the fever of expansionism and victory. Anyway, even under such a progressive stage, Imam Hasan continued committing himself to the hallowed mission of calmly spreading Islam and the teachings of the Holy Prophet alongside his awesome father Imam 'Ali. The suffering of Imam 'All on the 21st Ramadan denoted the initiation of Imam Hasan's Imamate.

The lion's share of Muslims promised their fidelity to him and finished the convention of bay'ah (vow of faithfulness). No sooner had he taken the reins of initiative into his hands than he needed to meet the test of Mu'awiyah, the Governor of Syria, who announced a war against him. In consistence with the Will of Allah and with a perspective to avoid creating the slaughter of Muslims anyway, he went into a piece arrangement with Mu'awiyah on terms (however not completely regarded and did by Mu'awiyah), yet spared Islam and halted a common war. Yet, this peace bargain was never implied as a surrender by him of the changeless administration to Mu'awiyah. It was implied just as a between time exchange of the organization of the Islamic kingdom, subject to the condition that the commercial  ministration would be surrendered back to Imam Hasan after Mu'awiyah's passing and afterward it would thusly be acquired by Imam Husayn. Having assuaged himself of the regulatory obligations, Imam Hasan kept the religious initiative with himself and committed his life to the engendering of Islam and the teachings of the Holy Prophet in Medina.

Suffering: 

Mu'awiyah's malignance against Imam Hasan drove him to contrive with the Imam's wife Ja'dah, the little girl of Ash'ath. She was made to give the Imam some toxin which influenced his liver. Imam Hasan consequently succumbed to Mu'awiyah's deadly fiendishness and achieved his suffering on 28th Safar 50 AH. His burial service was gone to by Imam Husayn and the individuals from the Hashimite crew. His casket while being taken for internment to the Holy Prophet's tomb was shot at with bolts by his adversaries, (under direct supervision and assent of 'A'ishah), and it must be occupied for entombment to the Jannatu 'I-Baq;' at Medina. His tomb was devastated alongside others on 8th Shawwal 1344 (21st April 1926) by the Saudi rulers when they came to power in .Hijaz.

The terms of the peace bargain were soon abused, yet earned just a fleeting heavenliness for Mu'awiyah. Its repercussions demonstrated sad and destined the destiny of his child Yzid and managed a lethal hit to the whole group of Umayyads. After the passing of Mu'awiyah, Imam Husayn rose as the unconquerable pile of truth and determination. In the frightful disaster of Karbala', by sheer drive of numbers, and by separating the seventy-two individuals from Imam Husayn' s gathering and preventing them from notwithstanding getting water to drink for three days, Yazid succeeded in demolishing the seventy-two persons including individuals from the Imam's family who were with him. This devious achievement of Yazid was, on the other hand, brief. The Muslims betrayed him on learning of the grievous demonstration he had submitted and this brought about the destruction of Yazid and the eradication of the Umayyad power from the substance of the earth.

Imam Ali ibn Abu Talib (A.S)

Imam ALI A.S

Imam Ali ibn Abu Talib (A.S) was conceived on 13th of Rajab of the 30th year of Elephant (A.D) Prophet of Allah was then 30 year old, his mom Fatma binte Asad, father Abi Talib ibn Abdul Muttalib both of the groups of Hashim. 

Imam Ali was conceived inside the Kaaba in Makkah, Masoodi, the herodotous of the Arabs, composes on page 76 of Volume II of his book, Murooj-udh-Dahab (Golden Meadows), that one of the best refinement that Ali (A.S.) appreciated was that he was conceived in the House of Allah. 

Among the current Historians, Abbas Mahmood al Akkad of Egypt writes in his book Al-'Abqarriet al-Imam Ali, (Cairo,1970), that Ali ibn Abu Talib was conceived inside the Kaaba. Another contemporary antiquarian, Mahmood Saeed al-Tantawi, of the Supreme Council of Islamic Affairs, Arab Republic of Egypt, composes on page 186 of his book, Min Fada-il al Ashrat al-Mubashireen bil Janna (1976) watches : 

"Might God shows kindness upon Ali ibn Abu Talib. He was conceived in Kaaba. He saw the ascent of Islam; he saw the Dawa of Mohammad, and he was a witness of the Wahi (Revelation of Al-Quran al Majid). He promptly acknowledged Islam despite the fact that he was still a kid, and he battled all his life so that the Word of Allah would  be incomparable"

"It was a custom of the Arabs that when a youngster was conceived, he was put at the feet of the tribal icon or icons, therefore typically  "dedicating" him to the agnostic diety. All Arab youngsters were "dedicated to the symbols with the exception of Ali ibn Abu Talib (A.S.). At the point when other Arab kids were conceived, some idolator came to welcome them and to take them in his arm. However, when Ali ibn Abu Talib (A.S.) was conceived, Mohammad (SAW), the future dispatcher of God, came into the areas of the Kaaba to welcome him. He took the baby  into his arms, and committed him into the administration of Allah. The future Prophet probably realized that newborn child in his arms was some time or another going to be foe of all idolates and of their divine beings and godesses. At the point when Ali (A.S.) grew up, he extirpated idolatory and ploytheism from Arabia with his sword. Conception is Kaaba was one out of numerous qualifications that God offered to Ali (A.S.) . Another refinement that he delighted in was that he never loved the icons. This again makes him one of a kind since all Arabs revered symbols for a considerable length of time and years before they renounced idolatory and acknowledged Islam. It is thus that he is called "he whose face was respected by Allah. His face was surely respected by Allah as it was the main face that never bowed any idol. Syed Asghar Ali Razwy; pp.32-33. 

At the point when Ali (A.S.)  was five years of age, Mohammad (SAW) embraced him, and from that minute they never to withdraw with one another. 

Mohammad (SAW) and Khadijah (p.b.u.h) received Ali (A.S.) embraced Ali (A.S.)  after the passing they could call their own children. Ali (A.S) subsequently filled a void in their lives. Anyway, Mohammad (SAW), the future Prophet, additionally had another purpose behind embracing Ali (A.S). He lifted him to raise, to instruct him, and to prepare him for the colossal detiny that anticipated him in the times to come. Dr. Taha Hussain of Egypt says that the Messenger of God himself turned into Ali's aide, instructor and educator, and this is one more qualification that he appreciates, furthermore, which nobody else offers with him Ali (A.S). Razwy Ibid. pp. 33-34.

Å"Similarly, it might be said that of every last one of companions and buddies of Mohammad (SAW), the Prophet of  Islam,  Ali (A.S.) is the singular case out of many others who experienced childhood in the full light of history. There is no piece of his life, whether it is his outset, youth, youth, masculinity, or development, that is escaped the spotlight of history. He was the cynosure of everyone's eyes from his introduction to the world to his passing. Then again, whatever is left of friendlies of the Prophet go to the consideration of the understudies of history when they acknowledged Islam,  and little, if anything, is thought about them until then". On the same page. p. 34.

Marriage: 

Under Divine direction, the Apostle of Allah wedded his darling girl Fatimah to 'Al;, however others vainly strove for her hand. Among their youngsters, Imam Hasan, Imam Husayn, Zaynab and Umm Kulthum have left their imprints on the historical backdrop of the world. After the passing of Hadrat Fatimah, 'Ali wedded Ummu 'I-Banin. 'Abbas was resulting from this wedlock and was handsome to the point that he was affectionately called Qamar Banu Hashim. He exemplified steadfastness and grit and demonstrated it in the combat zone at Karbala'

Demise: 

In the 40th year of Hijrah, in the little hours of the morning of 19th Ramadan, 'Ali was hit with a harmed sword by a Kharijite while offering his requests to God in the mosque of Kufah. (See photograph on p. 56) The Lion of God, the most overcome hearted and fentle Muslim that ever lived started his great existence with commitment to Allah and His Apostle and finished it in the administration of Islam. 


"Also, don't talk about the individuals who are killed in Allah's way as dead; nay they are alive yet you don't see. (Qur'an, 2:154)

THE IMAMS AND LEADERS OF ISLAM (Byal-`Allamahat-Tabatabai) 

The past dialogs lead us to the conclusion that in Islam, after the demise of the Holy Prophet, there has ceaselessly existed and will keep on existing with- in the Islamic group (ummah), an Imam (a pioneer picked by God). Various prophetic hadlths have been transmitted in Sh;'ism concerning the depiction of the Imams, their number, the way that they are the greater part of the Quraysh and of the Household of the Prophet, and the way that the guaranteed Mahdi; is among them and the remainder of them. Likewise, there are conclusive expressions of the Prophet concerning the Imamate of 'Al; and his being the first Imam furthermore authoritative articulations of the Prophet and 'Al; concerning the Imamate of the Second Imam. In the same way the Imams before have left complete articulations concerning the Imamate of the individuals who were to come after them.

As per these articulations contained in Twelve- lmam Shi'ite sources the Imams are twelve in number and their blessed names are as per the following: ( I ) 'Ali ibn Ab; Talib; (2) al-Hasan ibn 'Ali; (3) al-Husayn ibn 'Ali; (4) 'Ali ibn al-Husayn; (5) Muhammad ibn 'Ali;(6) Ja'far ibn Muhammad; (7) Musa ibn Ja'far; (8) 'Ali ibn Musa; (9) Muhammad ibn 'Ali; (10) 'Ali ibn Muhammad; (11) al-Hasan ibn 'Ali; and (12) the Mahdi.

The Names and Kunyat of Imam Ali (Pbuh) 

The name, title and kunyat of a man can show his character like a mirror. 


In the Hadith and Tradition Books, Imam Ali (Pbuh's) titles are around 250. Some of them were conceded to him by the Prophet (P.B.U.H, for example, Commander of the Believers, Vassi (Legatee), Vali (Guardian), Abu Torab.