Imam Hasan (A.S)
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Imam Hasan (A.S) |
( Peace be Upon him )
Name: al-Hasan.
Title: al-Mujtaba.
Agnomen: Abu Muhammad.
Father's name: 'All Amir al-Mu'minin.
Mother's name: Fatimah (little girl of the Holy Prophet).
Conception: In Medina on Tuesday, 15th Ramadan 3 AH.
Demise: Died at 46 years old, in Medina on Thursday, 28th Safar 50 AH; covered in Jannatu 'I-Baqi, in Medina.
Imam Hasan was the eldest child of Imam 'Ali and Hadrat Fatimah. At the point when the Holy Prophet got the content news of the conception of his grandson, he went to the place of his cherished girl, took the recently conceived kid in his arms, presented adhan and iqamah in his privilege and left ears individually, and in agreeability with Allah's summon named him al-Hasan.
Adolescence:
The primary period of seven years of his earliest stages was honored with the generous support of the Holy Prophet, who talented him all his extraordinary qualities and embellished him with Divine information, resilience, knowledge, abundance and valor. Being reliable by conception and finished with great learning by Allah, his understanding had an entrance to al-lawhu'I-mahfuz (the Guarded Tablet on which the exchanges of humankind have been composed by Allah for all time everlasting). The Holy Imam quickly got to be acquainted with all the substance of any wahy (Qur'anic verses) uncovered when the Holy Prophet would unveil it to his partners. To the considerable amazement of the Holy Prophet, Hadrat Fatimah would regularly present the accurate content of a recently uncovered wahy before he revealed it actually to her. When he asked, she would illuminate him that it was Hasan through whom she had taken in the Revelation.
Recognition of Allah:
The Holy Imam committed himself to requests to God in such wealth, that all the appendages utilized in surrender exhaust scars and impressions of his Sajdah (surrender). The majority of the evenings were spent on the petition to God floor covering. The feeling of his assimilation and embarrassment in petitions to God to Allah were in such sincere that he would shed removes abundantly from trepidation of Allah. While performing thorough cleansing, he trembled with the apprehension of Allah and his face developed pale at the season of requests to God. His sincere contemplation in the offering of petitions to God and his great ingestion in unifying fellowship with Allah would render him altogether oblivious to his surroundings.
Imamate:
The downfall of the Holy Prophet was trailed by a momentous time when the Islamic world (under the false governing bodies) came in the grasp of the fever of expansionism and victory. Anyway, even under such a progressive stage, Imam Hasan continued committing himself to the hallowed mission of calmly spreading Islam and the teachings of the Holy Prophet alongside his awesome father Imam 'Ali. The suffering of Imam 'All on the 21st Ramadan denoted the initiation of Imam Hasan's Imamate.
The lion's share of Muslims promised their fidelity to him and finished the convention of bay'ah (vow of faithfulness). No sooner had he taken the reins of initiative into his hands than he needed to meet the test of Mu'awiyah, the Governor of Syria, who announced a war against him. In consistence with the Will of Allah and with a perspective to avoid creating the slaughter of Muslims anyway, he went into a piece arrangement with Mu'awiyah on terms (however not completely regarded and did by Mu'awiyah), yet spared Islam and halted a common war. Yet, this peace bargain was never implied as a surrender by him of the changeless administration to Mu'awiyah. It was implied just as a between time exchange of the organization of the Islamic kingdom, subject to the condition that the commercial ministration would be surrendered back to Imam Hasan after Mu'awiyah's passing and afterward it would thusly be acquired by Imam Husayn. Having assuaged himself of the regulatory obligations, Imam Hasan kept the religious initiative with himself and committed his life to the engendering of Islam and the teachings of the Holy Prophet in Medina.
Suffering:
Mu'awiyah's malignance against Imam Hasan drove him to contrive with the Imam's wife Ja'dah, the little girl of Ash'ath. She was made to give the Imam some toxin which influenced his liver. Imam Hasan consequently succumbed to Mu'awiyah's deadly fiendishness and achieved his suffering on 28th Safar 50 AH. His burial service was gone to by Imam Husayn and the individuals from the Hashimite crew. His casket while being taken for internment to the Holy Prophet's tomb was shot at with bolts by his adversaries, (under direct supervision and assent of 'A'ishah), and it must be occupied for entombment to the Jannatu 'I-Baq;' at Medina. His tomb was devastated alongside others on 8th Shawwal 1344 (21st April 1926) by the Saudi rulers when they came to power in .Hijaz.
The terms of the peace bargain were soon abused, yet earned just a fleeting heavenliness for Mu'awiyah. Its repercussions demonstrated sad and destined the destiny of his child Yzid and managed a lethal hit to the whole group of Umayyads. After the passing of Mu'awiyah, Imam Husayn rose as the unconquerable pile of truth and determination. In the frightful disaster of Karbala', by sheer drive of numbers, and by separating the seventy-two individuals from Imam Husayn' s gathering and preventing them from notwithstanding getting water to drink for three days, Yazid succeeded in demolishing the seventy-two persons including individuals from the Imam's family who were with him. This devious achievement of Yazid was, on the other hand, brief. The Muslims betrayed him on learning of the grievous demonstration he had submitted and this brought about the destruction of Yazid and the eradication of the Umayyad power from the substance of the earth.
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